克里希那穆提的核心教导是什么？

The following statement was written by Krishnamurti himself on October 21, 1980. It may be copied and used provided this is done in its entirety. No editing or change of any kind is permitted. No extracts may be used. 以下声明是由克里希那穆提本人在1980年10月21日亲自所写。在保证内容完整的前提下，本文可以自由复制和引用，但请勿擅作编辑和修改，也不得以摘要形式引用本文。 The core of Krishnamurti's teaching is contained in the statement he made in 1929 when he said: 'Truth is a pathless land'. Man cannot come to it through any organization, through any creed, through any dogma, priest or ritual, not through any philosophic knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection. 克里希那穆提的核心教导，已经包含在他1929年所做的讲话中，那时他说过：“真理是无路之国”。人不能通过任何组织、宗教信仰、教条、神父或仪式到达真理，也不能通过任何哲学知识或心理技巧到达它。人只能在自己与他人的关系之镜中，在对自己头脑里各种内容的理解中，在观察中，去发现它，而不是通过理智分析或自我反省。 Man has built in himself images as a fence of security-religious, political, personal. These manifest as symbols, ideas, beliefs. The burden of these images dominates man's thinking, his relationships and his daily life. These images are the causes of our problems for they divide man from man. His perception of life is shaped by the concepts already established in his mind. 人类在自己的头脑中建造了各种意象，以此来获取安全感，这些意象可以是宗教的，政治的，个人的。它们表现为各种符号，观念，信仰。这些意象的重负，占据着人们的思想、他们与人的关系以及他们每日的生活。这些意象是我们所有问题的根源，因为它们将人与人彼此分开。人们对生命的感受，是被那些业已在他们头脑中建立起来的概念所塑型的。 The content of his consciousness is his entire existence. This content is common to all humanity. The individuality is the name, the form and superficial culture he acquires from tradition and environment. The uniqueness of man does not lie in the superficial but in complete freedom from the content of his consciousness, which is common to all mankind. So he is not an individual 人的意识的内容是人的整个存在。这个内容是人所共有的。个性只是来自于名称、形式以及从传统和环境中习得的表面的文化。人的独一无二性不是体现在这些表象上，而是体现在人所拥有的完全不受他的意识内容所控制的自由，这种自由也是人所共有的。因此人不是一个单独的个体。 Freedom is not a reaction; freedom is not a choice. It is man's pretence that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of the evolution of man but lies in the first step of his existence. In observation one begins to discover the lack of freedom. Freedom is found in the choiceless awareness of our daily existence and activity. Thought is time. Thought is born of experience and knowledge which are inseparable from time and the past. Time is the psychological enemy of man. Our action is based on knowledge and therefore time, so man is always a slave to the past. Thought is ever-limited and so we live in constant conflict and struggle. There is no psychological evolution. 自由不是体现在你能做出的各种反应或选择上。以为自己能做选择，因此是自由的，这只是人的自我欺骗。自由是纯粹的观察，这种观察没有方向，没有对惩罚的恐惧或对奖赏的渴望。自由就是没有动机；自由不是人演化的终点，而是他存在的起点。在观察中，人开始发现他的缺乏自由。自由存在于无选择性地觉知我们每日的存在和行为。思想就是时间。思想产生于经验和知识，而后者是与时间、过去分不开的。时间是人心理上的敌人。我们的行动是基于我们的知识，因而是基于时间，因此人总是自己的过去的奴隶。思想永远是有限的，因此我们永远生活在冲突和斗争中。心理上的演化是不存在的。 When man becomes aware of the movement of his own thoughts he will see the division between the thinker and thought, the observer and the observed, the experiencer and the experience. He will discover that this division is an illusion. Then only is there pure observation which is insight without any shadow of the past or of time. This timeless insight brings about a deep radical mutation in the mind. 当人觉知到他自己的思想的运作时，他就会看到一种区分，即思想者和思想本身，观察者和观察对象，以及经验者和经验对象之间的区分。但他也会发现，这种区分是一种幻象。此时唯一存在的就是纯粹的观察，没有带着过去或时间的阴影的洞见。这种无时间性的洞见会在头脑中导致深刻的、根本性的转变。 Total negation is the essence of the positive. When there is negation of all those things that thought has brought about psychologically, only then is there love, which is compassion and intelligence. 肯定的本质是完全的否定。只有当思想带来的一切心理上的东西都被否定，爱才会呈现。爱就是同情和智慧。 英文原文来源：http://www.jiddukrishnamurti.org/ 中文翻译：link 注：翻译可能存在错误，请指正。