指鹿为马新编

赵高持鹿献於二世，曰：“马也。”二世笑曰：“丞相误邪？谓鹿为马。”

高曰：“陛下焉知此马非马？此马不也有一只鼻子一双眼、两只耳朵四条腿？“二世曰：”可是这东西头上长角、尾巴短又没鬃毛，不能拉车又不能给人骑，怎么是马呢？“

高曰：“陛下到底年轻，事实上头上长角、尾巴短又没鬃毛的马是大有马在的，头上没角、尾巴长而有鬃毛的鹿也是大有鹿在的。我们以为马和鹿的本质是二元对立的，其实应该是一条光谱才对。何况人类殖民者没有发明这些词以前，鹿知道自己是鹿吗？马知道自己是马吗？马和鹿并不曾像人类这样粗暴地把自己对立起来，由此可见，鹿和马都不过是社会建构罢了。况且，陛下没有试过，焉知此马不能拉车？此马虽然出生时被错归为鹿，其实是自我认同为马的，且本性最喜拉车，父母屡次欲易其性而不得，这更加说明了它本是马，而不是鹿，因为怎么会有鹿宁可冒着被别鹿欺负的危险也要拉车呢？”

问左右，左右或默，或言“跨马是马”以阿顺赵高。或言鹿，高因阴中诸言鹿者以法。

高又曰，“The figure of the “TERE” (Trans Exclusionary Radical Equinists) has emerged as one of the more puzzling flashpoints in recent culture wars on campus and in the media. Why have trans lives and identities become a politically potent rallying cry for horses who seem not to care very much for trans horses? In this conversation, we explore the outsize influence TEREs wield in the media, what their influence means for equinism, and why their position occupies a unique and troubling place in the current discourse around free speech and ‘cancel culture.’”