Loving What is -A Few Basic Principles
A Few Basic Principles
1. Noticing When Your Thoughts Argue with Reality
The only time we suffer is when we believe a thought that argues with what is. When the mind is perfectly clear, what is is what we want.
If you want reality to be different than it is, you might as well try to teach a cat to bark. You can try and try, and in the end the cat will look up at you and say, “Meow.” Wanting reality to be different than it is is hopeless. You can spend the rest of your life trying to teach a cat to bark.
And yet, if you pay attention, you’ll notice that you think thoughts like this dozens of times a day. “People should be kinder.” “Children should be well[1]behaved.” “My neighbors should take better care of their lawn.” “The line at the grocery store should move faster.” “My husband (or wife) should agree with me.” “I should be thinner (or prettier or more successful).” These thoughts are ways of wanting reality to be different than it is. If you think that this sounds depressing, you’re right. All the stress that we feel is caused by arguing with what is(Reality).
I realized that it’s insane to oppose the wind from blowing. When I argue with reality, I lose—but only 100 percent of the time. How do I know that the wind should blow? It’s blowing!
People new to The Work often say to me, “But it would be disempowering to stop my argument with reality. If I simply accept reality, I’ll become passive. I may even lose the desire to act.” I answer them with a question: “Can you really know that that’s true?” Which is more empowering?—“I wish I hadn’t lost my job” or “I lost my job; what can I do now?”
The Work reveals that what you think shouldn’t have happened should have happened. It should have happened because it did, and no thinking in the world can change it. This doesn’t mean that you condone it or approve of it. It just means that you can see things without resistance and without the confusion of your inner struggle. No one wants their children to get sick, no one wants to be in a car accident; but when these things happen, how can it be helpful to mentally argue with them? We know better than to do that, yet we do it, because we don’t know how to stop.
I am a lover of what is, not because I’m a spiritual person, but because it hurts when I argue with reality and waste time. We can know that reality is good just as it is, because when we argue with it, we experience tension and frustration. We don’t feel natural or balanced. When we stop opposing reality, action becomes simple, fluid, kind, and fearless.
2. Staying in Your Own Business
I can find only three kinds of business in the universe: mine, yours, and God’s. (For me, the word God means “reality.” Reality is God, because it rules. Anything that’s out of my control, your control, and everyone else’s control—I call that God’s business.)
Much of our stress comes from mentally living out of our own business. When I think, “You need to get a job, I want you to be happy, you should be on time, you need to take better care of yourself,” I am in your business. When I’m worried about earthquakes, floods, war, or when I will die, I am in God’s business. If I am mentally in your business or in God’s business, the effect is separation.
If you are living your life and I am mentally living your life, who is here living mine? We’re both over there. Being mentally in your business keeps me from being present in my own. I am separate from myself, wondering why my life doesn’t work.
To think that I know what’s best for anyone else is to be out of my business. Even in the name of love, it is pure arrogance, and the result is tension, anxiety, and fear. Do I know what’s right for me? That is my only business. Let me work with that before I try to solve your problems for you.
If you understand the three kinds of business enough to stay in your own business, it could free your life in a way that you can’t even imagine. The next time you’re feeling stress or discomfort, ask yourself whose business you’re in mentally?
3. Meeting Your Thoughts with Understanding
A thought is harmless unless we believe it. It’s not our thoughts, but the attachment to our thoughts, that causes suffering. Attaching to a thought means believing that it’s true, without inquiring. A belief is a thought that we’ve been attaching to, often for years.
Most people think that they are what their thoughts tell them they are. One day I noticed that I wasn’t breathing—I was being breathed. Then I also noticed, to my amazement, that I wasn’t thinking—that I was actually being thought and that thinking isn’t personal. Do you wake up in the morning and say to yourself, “I think I won’t think today”? It’s too late: You’re already thinking! Thoughts just appear. They come out of nothing and go back to nothing, like clouds moving across the empty sky. They come to pass, not to stay. There is no harm in them until we attach to them as if they were true.
No one has ever been able to control his thinking, although people may tell the story of how they have. I don’t let go of my thoughts—I meet them with understanding. Then they let go of me.
Thoughts are like the breeze or the leaves on the trees or the raindrops falling. They appear like that, and through inquiry we can make friends with them. Would you argue with a raindrop? Raindrops aren’t personal, and neither are thoughts. Once a painful concept is met with understanding, the next time it appears you may find it interesting. What used to be the nightmare is now just interesting. The next time it appears, you may find it funny. The next time, you may not even notice it. This is the power of loving what is.
4. Becoming Aware of Your Stories
I often use the word story to talk about thoughts, or sequences of thoughts, that we convince ourselves are real. A story may be about the past, the present, or the future; it may be about what things should be, what they could be, or why they are. Stories appear in our minds hundreds of times a day— when someone gets up without a word and walks out of the room, when someone doesn’t smile or doesn’t return a phone call, or when a stranger does smile; before you open an important letter, or after you feel an unfamiliar sensation in your chest; when your boss invites you to come to his office, or when your partner talks to you in a certain tone of voice. Stories are the untested, uninvestigated theories that tell us what all these things mean. We don’t even realize that they’re just theories.
When you’re operating on uninvestigated theories of what’s going on and you aren’t even aware of it, you’re in what I call “the dream.” Often the dream becomes troubling; sometimes it even turns into a nightmare. At times like these, you may want to test the truth of your theories by doing The Work on them. The Work always leaves you with less of your uncomfortable story. Who would you be without it? How much of your world is made up of unexamined stories? You’ll never know until you inquire.
5. Looking for the Thought Behind the Suffering
Behind every uncomfortable feeling, there’s a thought that isn’t true for us. “The wind shouldn’t be blowing.” “My husband should agree with me.” We have a thought that argues with reality, then we have a stressful feeling, and then we act on that feeling, creating more stress for ourselves. Rather than understand the original cause—a thought—we try to change our stressful feelings by looking outside ourselves. We try to change someone else, or we reach for sex, food, alcohol, drugs, or money in order to find temporary comfort and the illusion of control.
It is easy to be swept away by some overwhelming feeling, so it’s helpful to remember that any stressful feeling is like a compassionate alarm clock that says, “You’re caught in the dream.” Depression, pain, and fear are gifts that say, “Sweetheart, take a look at what you’re thinking right now. You’re living in a story that isn’t true for you.” Caught in the dream, we try to alter and manipulate the stressful feeling by reaching outside ourselves. We’re usually aware of the feeling before the thought. That’s why I say the feeling is an alarm clock that lets you know there’s a thought that you may want to do The Work on. And investigating an untrue thought will always lead you back to who you really are. It hurts to believe you’re other than who you are, to live any story other than happiness.
The Work invites us into the awareness of internal cause and effect. Once we recognize this, all our suffering begins to unravel on its own.
6 Inquiry
To inquire or to investigate is to put a thought or a story up against the four questions and the turnarounds (explained in the next chapter). Inquiry is a way to end confusion and to experience internal peace, even in a world of apparent chaos. Above all else, inquiry is about realizing that all the answers we ever need are always available inside us.
You’re either believing your thoughts or questioning them. There’s no other choice.